Julius Evola - Introduction to Magic: Rituals and Practical Techniques for the Magus

This post is thank's to Arcturus who kindly shared the link with us!!

This is a basic book by Julius Evola, where the rites, practices, and texts collected by the mysterious UR group for the use of aspiring mages.

• Rare Hermetic texts published in English for the first time.

• Includes instructions for developing psychic and magical powers.

In 1927 Julius Evola and other leading Italian intellectuals formed the mysterious UR group. Their goal: to bring their individual egos into a state of superhuman power and awareness in which they could act "magically" on the world. Their methods: the practice of ancient Tantric and Buddhist rituals and the study of rare Hermetic texts. So successful were they that rumors spread throughout Italy of the group's power, and Mussolini himself became quite fearful of them. Now for the first time in English Introduction to Magic collects the rites, practices, and knowledge of the UR group for the use of aspiring mages.

Included in Introduction to Magic are instructions for creating an etheric double, speaking words of power, using fragrances, interacting with entities, and creating a "magical chain." Among the arcane texts translated are the Tibetan teachings of the Thunderbolt Diamond Path, the Mithraic mystery cult's "Grand Papyrus of Paris," and the Greco-Egyptian magical text De Mysteriis. Anyone who has exhausted the possibilities of the mundane world and is ready to take the steps necessary to purify the soul in the light of knowledge and the fire of dedication will find a number of expert mentors here.





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Against The Neopagans - Julius Evola

Extracted from "Grundisse" by Julius Evola The Misunderstandings of the New "Paganism".

"(...) It is perhaps appropriate to point out the misunderstandings that are current at the moment in some radical circles, who believe that a solution lies in the direction of a new paganism. This misunderstanding is already visible in the use of terms such as "pagan" and "pagandom". I myself, having used these expressions as slogans in a book that was published in Italy in 1928, and in Germany in 1934, have cause for sincere regrets. Certainly the word for pagan or heathen, paganus, appears in some ancient Latin writers such as Livy without an especially negative tone. But this does not alter the fact that with the arrival of the new faith, the word paganus became a decidedly disparaging expression, as used in early Christian apologetics. It derives from pagus, meaning a small town or village, so that paganus refers to the peasant way of thinking: an uncultured, primitive, and superstitious way. In order to promote and glorify the new faith, the apologists had the bad habit of elevating themselves through the denigration of other faiths. There was often a conscious and often systematic disparagement and misrepresentation of almost all the earlier traditions, doctrines, and religions, which were grouped under the contemptuous blanket -term of paganism or heathendom.

To this end, the apologists obviously made a premeditated effort to highlight those aspects of the pre- Christian religions and traditions that lacked any normal or primordial character, but were clearly forms that had fallen into decay. Such a polemical procedure lead, in particular, to the characterization of whatever had preceded Christendom, and was hence non-Christian, as necessarily anti-Christian."

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 Notes & Updates:
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1 -) To think about:

1.1 - Paradox definition: 
"(...) A paradox may be described as: ‘an idea which seems to conflict with conventional logic’. Strategic planning has acquired such a conventional logic, or set of paradigms, which enables its practitioners to structure and understand their activities. However, some years of being a practitioner has convinced the author that good management and good planning often violate these principles. It is necessary to restate them, or frequently to invert them, to obtain a useful structure for successful planning."

Long Range Planning, Volume 19, Issue 6, December 1986, Pages 21-24
John Robinson

Note: 
"theoretical paradoxes and potential problems that occur when the ideas and beliefs of Nature Religion adherents (specifically Wiccans) are juxtaposed with many believers' utilisation and seeming dependence on the technological (read: non-natural), hyper-real communication medium of the Internet for communicating and developing their nature-based ideologies, for the enhancement of their experience of Wiccan practices through ritual, and for community creation and growth."